Jan 13: The Hare Krishna movement, with its saffron robes, shaved heads, and chanting of the “Hare Krishna” mantra, has become a familiar sight in the UK. But its journey to becoming part of the British cultural landscape is a fascinating story of adaptation, controversy, and eventual acceptance.
Early years: 1960s–1970s saw the beginnings of Krishna consciousness.
- A.C. Bhaktivedanta Swami Prabhupada: The movement’s founder arrived in London in 1966, planting the first seeds of Krishna consciousness on British soil. He held kirtanas (musical gatherings) in small apartments, attracting hippies and counterculture seekers drawn to Eastern spirituality.
- Rathayatra Festival: The iconic chariot procession, featuring Lord Jagannatha, began in 1968, drawing crowds and sparking curiosity about the movement.
- Bhaktivedanta Manor: An abandoned country estate was purchased in 1973 and transformed into a self-sufficient community, offering a glimpse into Krishna’s teachings and way of life.
Challenges and Controversies (1970s-1980s)
- Media misrepresentation: Early portrayals of the movement as a cult led to public suspicion and media hostility.
- Internal conflicts: Leadership struggles and ideological debates caused internal friction within the movement.
- De-emphasis on Prabhupada’s role: After Prabhupada died in 1977, a shift towards emphasizing the teachings over the personality of the founder led to accusations of dilution and disloyalty.
Adaptation and Acceptance (1990s-present)
- Focus on education and outreach: The movement established schools, yoga centers, and vegetarian restaurants, offering accessible entry points into Krishna’s consciousness.
- Interfaith dialogue and social engagement: Increased participation in interfaith initiatives and social service projects fostered broader acceptance and understanding.
- Second-generation Krishna devotees: Young British-born members brought a fresh perspective and helped adapt the movement’s cultural expressions to resonate with their generation.
The Hare Krishna movement today in the UK:
- Over 40 temples and communities are scattered across the country.
- Active in areas like food relief, environmental awareness, and cultural exchange.
- Seen as a diverse and vibrant community contributing to British society.
Conclusion:
The Hare Krishna movement’s journey in the UK is a testament to its resilience and its ability to adapt. From initial skepticism and controversy, it has evolved into a respected and integral part of British society, offering its unique spiritual perspective and contributing to the country’s cultural tapestry.
By
Sujata Muguda
Shreyas WebMedia Solutions